Going, she threw the fragrant leaves in the fireplace.
Throwing the fragrant leaves in the fireplace,
he came, the shaman, he went crazy.
"Oh ho, it's you, the shaman,
you, the shaman, tried to trick me, to deceive me,
the shaman turns out to be you, O brother-in-law.
In Sijākoṭ my king is ready to die,
the throne is cheerless, the kingdom is cheerless,
the horses neigh with despair,
my courts and officers have all been dismissed.
Come see us, brother-in-law,
I will give you the rulings of the night,
the afternoon rulings are mine, the rulings of the night are yours.
I will give you nine packs, nine sacks of coins,
I will give you nine shares of grain, a nine hundred thousand rupees offering,
I will give you nine rolls of cloth, let's go, brother-in-law," she said.
So saying, from the blacksmith's store, inside striker bells originated.
From the leatherworker's store, the leather belt originated.
From the merchant's store, the bells originated.
From the guru's house, the guru necklace originated.
The feather head-dress originated at the monal flock.
The blood-wood hoop originated at the blood-wood grove.
The wild deer leather originated at Citrīkhāra.
The catechu drumstick originated at the catechu thicket.
He went, he went to Sijākoṭ,
he acted, now he performed as a shaman.
He sucked with his mouth on the navel of the Sijāpatī King,
removed every pain from the stomach.
There were from the branches bone-consuming bane,
head aching head bane, nasal blockage,
green stomach flux; pulling them all out, he discarded them.
He repaired all the deceptive darts.
Discarding them, the Sijāpatī King awoke.
"Thank you, you've awakened me."
As he awoke, he went to sit on the throne.
Sitting on the throne, "Ah, honored elder brother,
you have awakened me, elder brother, you have saved me.
Now, what will you take, speak, speak with my queen.
Ah, elder brother, the rulings of the day are mine,
the rulings of the night — when someone is attacked by a witch bane,
when someone is attacked by a ghost,
when someone is attacked by a god,
those rulings you will make at night.
When the people have problems, when someone is worried,
when someone has a dispute over land,
when someone has a dispute over wealth,
when someone has a dispute over a daughter's elopement,
those rulings I will make," said the king.
He formed a contract with the shaman.
"You are the elder brother, I am the younger brother,
the rulings of the night are yours, the rulings of the day are mine,"
"Take nine packs, nine sacks of coins," he said, "nine muri of grain…"
[discussion of the word chā̃go]
[…] the king gave him porters to carry his equipment.
Taking nine shares of showering grain, nine rolls of cloth,
a nine hundred thousand rupees offering,
the shaman came back, he came home to Tilīgramā.
He came to his own house, to the shaman-wife's house.
The shaman-wife said, [aside…]
He came and gave it to the shaman-wife. The shaman-wife said,
"Oh ho, these are enormous presentations from the queen.
You must consult in happy homes,
you must consult in unhappy homes.
You must consult in homes that have much,
you must consult in homes that have nothing,
she is a queen and can give this, the ordinary people cannot give so much.
Set an offering of one rupee, one lakh [this was later identified as an error], one cock,
one share of grain, one share of sacred rice,
one roll of cloth, [one lakh], give back everything else,
Where else would you get that much?
she is a queen and can give so much,
how can others do it?
They haven't anything to eat, to wear.
Give back everything else.
The rulings of the day are the king's,
you brought the rulings of the night, that's okay,
you must make the rulings of the night,
the king can make the rulings of the day.
The king can do the hospital doctoring.
When someone is attacked by a witch bane,
when someone is attacked by a ghost,
when someone is attacked by night ghosts,
when someone is attacked by a god,
those rulings you make,
then take a single share,"
the shaman-wife said all of this.
There were oaths and witnesses.